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The Dibla (دبلة) is an expression for a ring; a ring that a man gives his wife. And there are some people who place the ring on her finger when they want to marry her or when they marry her. This custom was not previously known to us. And Shaykh Albani, may Allah give him success, mentioned that this custom has been adopted from the Christians. The pastor gathers the two spouses at the church and the woman puts the ring on her fourth finger (ring finger) or her middle finger, I do not know the method in which it is done, but he said it is taken from the Christians. Therefore there is no doubt that avoiding this is more befitting, in order that we do not resemble other than the Muslims.
In addition to this, some of the people associate a belief with this practice. The husband will engrave his name on the ring he wishes to give his wife and she will engrave her name on the ring she wishes to give her husband. And they believe that as long as the ring is on his finger and his wife’s name is on the ring and as long as the ring is on her finger and her husband’s name is on the ring, they will not separate. This belief is a type of shirk (polytheism). And this is from Tiwalah; which is something the wife attaches to her husband and he attaches to his wife (believing that it will cause them to love each other). Thus if this practice is connected with this belief it is not permissible.
Thus there are two issues concerning this. The first issue is this practice is taken from the Christians. The second issue: if the husband believes this is the reason for the connection between him and his wife then it becomes a type of shirk. For this reason we see that it is better to leave this.
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Wearing coloured contact lenses
Question:
What is the ruling regarding wearing coloured contact lenses with the justification (for doing so) being for beautification and following the latest trend (fashion), keeping in mind that their price is no less than 700 (Saudi) Riyals (approximately £120)?
Response:
There is no harm in wearing contact lenses due to necessity; As for other than that, then it is better to leave doing so especially if they are expensive, since this equates to being excessive in (spending one’s wealth) which is prohibited, in addition to that which exists therein of deceit and covering up the reality because they make the eyes appear in other than their natural state without there being a (Islaamically justifiable) need for that.
Shaykh Ibn Fowzaan
al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 3, Page 317, Fatwa No.468
–
The Permanent Committee for Scholarly Research and Ifta’
Q: Some methods of adornment are available in our markets, such as artificial nails, false eyelashes, and colored contact lenses to change the eye color. There are many inquiries about such cosmetics, due to their being widespread among women. Please, Your Eminence, we would like you to guide us to the right thing. May Allah safeguard you with His Guidance!
A: It is impermissible to wear artificial nails, false eyelashes, and colored contact lenses, because they are harmful to the body, and they also entail deception and changing the creation of Allah (Exalted be He). May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Member Member Member Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh http://alifta.net
What is the ruling regarding women cutting their hair? Some women beautify themselves in this way even if they are single. Where is the limit? What is the ruling on side parting?
Shaykh Ibn Bâz:
It is not allowed for the women to cut the hair. Their hair is their beauty. When they cut it, they subject the hair to disfigurement and an uneven hair.
If the hair were to be really long, it is then allowed to cut the ends. It has been confirmed that the prophet’s (sallâ Allâhu ‘alayhi wa sallam) wives did it after his death. If the hair gets really long, she then may do so since she experiences difficulties with the washing and combing.
As for side parting, it is not allowed. It is an imitation of women that are Mumîlât Mâmilât.
Scholar: Imâm ´Abdul-´Azîz bin ´Abdillâh bin Bâz
Source: binbaz.org.sa/mat/4290 http://aFatwa.com
~~~~~
The Permanent Committee for Scholarly Research and Ifta’
Question 3:
What is the ruling on a woman parting her hair on the side, making only one braid, or wearing it in a bun, with the intention of making herself beautiful for her husband or to look good because it suits her?
Answer:
With regard to parting the hair on the side, this involves imitating the Kafir (disbelieving) women, and it is proven that the Messenger of Allah (peace be upon him) said it is Haram (prohibited) to imitate the Kafirs.
With regard to gathering the hair and letting it hang down on the back, either braided or not, there is nothing wrong with that so long as it is covered.
However, making it into a bun (on top of the head) is not permitted, because that is an imitation of Kafir women and it is Haram to imitate them. The Prophet (peace be upon him) warned against that when he said: “There are two types amongst the denizens of the Fire whom I have not seen yet: Men having whips like the tails of cows with which they flog people, and women who would be naked in spite of their being dressed, who seduce others (to wrong paths) and are being seduced; their heads will appear like the humps of the Bactrian camels inclined to one side. These (women) would not enter Jannah (Paradise) nor perceive its odor, even though its odor can be perceived at such and such (very remote) distance.” (Related by Ahmad and Muslim)
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
The Sixth Condition: That it [the Jilbaab] should not be an adornment in and of itself.
And know that it is not adornment in any sense if the clothing with which a woman covers herself is coloured with a colour other than white or black, contrary to what some of the firmly practising women wrongly suppose. This is based upon the following:
Firstly:
His sallallaahu‘alaihiwasallam’s statement:
“The perfume of women is that whose colour is apparent and whose scent is hidden…” and this is taken from “Mukhtasar Ash-Shamaa’il” (188).
Secondly:
The course of action of the female Companions upon that, and I cite here some of the established narrations in this regard from that which Al-Haafiz Ibn Abee Shaybah narrates in “Al-Musannaf” (8/371-372):
From Ibraheem – and he is An-Nakha‘ee:
That he would enter along with ‘Alqamah and Al-’Aswad upon the wives of the Prophet sallallaahu‘alaihiwasallam; so he saw them in red coverings.
From Ibn Abee Mulaikah who said:
I saw upon Umm Salamah a garment and a covering coloured with safflower [i.e. yellow/red].
From Al-Qaasim – and he is Muhammad ibn Abee Bakr As-Siddeeq:
That ‘Aa’ishah used to wear clothing dyed with safflower while she was in a state of Ihraam.
And in a narration from Al-Qaasim:
That ‘Aa’ishah used to wear clothing dyed red with safflower while she was in a state of Ihraam.
From Hishaam from Faatimah bint Al-Mundhir:
That Asmaa used to wear [clothing] dyed with safflower while she was in a state of Ihraam.
From Sa‘eed ibn Jubair:
That he saw some of the wives of the Prophet sallallaahu‘alaihi wa ’aalihi wa sallam performing Tawaaf of the House while they were wearing clothing dyed with safflower.
The Eighth Condition: That it [the Jilbaab] should not be clothing worn for Shuhrah (seeking to stand out)[1]
Due to the Hadeeth of Ibn ‘Umar radiyallaahu‘anhu who said that the Messenger of Allaah sallallaahu‘alaihiwasallam said:
“Whoever wears clothing seeking to stand out and be famous in the life of this world, Allaah will dress him with clothing of humiliation on the Day of Resurrection, then it will be set ablaze.”[2]
[Taken from Jilbaab ul-Mar’at-il-Muslimah p121-123 and p 213]
Footnotes:
[1] And it is every clothing which is worn intending to stand out amongst the people, whether it be clothing which is expensive which one may wear to show off and boast regarding this world and its adornment, or clothing which is very simple which one may wear to manifest ascetism and for riyaa (performing righteous actions with the intention of impressing others). And Ash-Shawkaanee said in, ‘Nayl-ul-Awtaar’ (2/94):
“Ibn-ul-Atheer said, ‘Ash-Shuhrah is making something manifest, and the intent here is that his clothing is such that it makes him stand out from the people due to its colour being different to the colour of their clothing, so that it catches their eye such that it causes amazement and pride.’”
[2] Aboo Daawood (2/182) and Ibn Maajah (2/278-279) from the way of Aboo ‘Awaanah from ‘Uthmaan ibn-ul-Mugheerah from Al-Muhaajir from him.
And this chain of narration is Hasan as al-Mundhiree said in “At-Targheeb” (3/112), and the people of his chain of narration are reliable as Ash-Shawkaanee said.
I say … [detailed takhreej (analysis) of this and other variant narrations of the same hadeeth omitted].
~~~~
Al-Lajnat-ud-Daa’imah (Permanent Committee of Scholars)
Question:
The Jilbaab of the Muslim woman – must it be specifically be black or can it be of other colours?
Answer:
The clothing of the Muslim woman is not restricted to being black, and it is permissible for her to wear any colour of clothing so long as it covers her ‘awrah (that part of the body which should be covered according to the sharee‘ah), does not cause resemblance of men, is not close-fitting such that it delineates the shape of her body, is not thin and transparent such that is reveals what is underneath it, and does not provoke fitnah (temptation).
‘Abdul-‘Azeez ibn ‘Abdullaah ibn Baaz ‘Abdurrazzaaq ‘Afeefee ‘Abdullaah ibn Ghudayaan ‘Abdullaah ibn Qu‘ood
[1/5089 p181 vol 18 - ‘The Hijaab and clothing of women’ from Fataawaa Al-Lajnat-id-Daa’imati lil-Buhooth-il-‘Ilmiyyati wal-Iftaa]
~~
Shaikh ‘Ubayd al-Jaabiree
Question:
I have read some narrations concerning the Mothers of the Believers that they used to wear hijaabs and jilbaabs that were coloured red and yellow, so is it permissible for me to wear those colours?
Answer:
O my daughter, these colours that were worn by those women at that time were colours that were known and that they were acquainted with during that time, and the intent behind that which is mentioned in these narrations is not colours that turn one’s attention, but indeed it is the likes of red or black, or for example a mixture or combination of red, black and green. So do not envision that the Mothers of the Believers and their sisters from amongst the Companions or the Taabi‘iyaat used to wear Jilbaabs or Khimars so as to turn the attention of unrelated men towards them.
[Answered by Sh ‘Ubayd in Madeenat-ul-Munawwarah on 14th May 2007. Based on translation by Aboo Hakeem]
['Silsilatul-Hudaa wan-Noor' tape series of Shaikh Muhammad Naasiruddeen al-Albaanee - rahimahullaah.]
TAPE NO. 329 (00:25:39), [ repeated on tape no.351 (00:44:16)] :
Q. “ O Shaikh, the hadeeth which occurs in Saheeh Muslim, where the Prophet (Peace be upon him) said, with the meaning: <<The worst of the rows of the women is the first one, and the best of them is the last one.>> So now, is that ruling, as is indicated by what is apparent from the hadeeth, the same in the closed rooms which are set up for that. Meaning in this closed places, for the women are now totally apart from the men; and it is well known that when (the scholars) spoke in explanation of the hadeeth they mentioned that the underlying reason for the first rows being the worst of them is that they are the closest ones to the men, as mentioned by an-Nawawee..”
A. ( “Yes?”)
Q. “So does what is apparent from the hadeeth apply to these closed places now?”
A. “Upon my belief I am not able to answer this question, because I think that the questioner consents to this closing off being something legislated, whereas I do not hold that.”
Q. “Yes.”
A. “Because this is an innovation (bid`ah). Locking the women away, or enclosing them (in rooms) in the mosques, especially in spacious mosques, on account of the corruption in society; and confining them to a room where the movements of the imaam will be hidden from them, so that they are sometimes liable to render their Prayer deficient, to the extent of its being null and void.
So in my belief locking the women away, in rooms specific to them in the mosques, is just the same as the row being cut by having an elongated minbar. Both of these are newly introduced affairs. So it is obligatory upon us to return to what the first Salaf were upon.
(We discussed this matter at length yesterday. Yes, the brother was present with us..the brother was with us..)
So it is said: The women today are different to the women of yesterday, and there can be added to that : this is something witnessed. So this saying results in the conclusion that it is therefore befitting that we should confine the women to these rooms, so that the men do not come across anything from that which should remain hidden from the women. So I gave a relatively long answer, and time was short, so I said, as part of a long discussion: that confining the women to these rooms is not a case of legislated masaalihul-mursalah (matters established for the welfare of the Muslims), since the reason for this confinement is a failing of the Islamic society- and it includes the women- to carry out legislated obligations. So if the women entered the mosques wearing the legislated jilbaab, then those who build these rooms would not have the idea entering their minds of confining the women to them. However when they witnessed, unfortunately, some women entering, some perhaps wearing a coat/jacket, or a ‘tunic’, or what they call a ‘jilbaab’ today, and it is not a jilbaab, down to their mid calves, or sometimes wearing transparent flesh coloured tights, and so on. so the gaze of the men was liable to see something that should be hidden. So therefore they said: We will screen the women away from the men in the mosque.
So I say: No! It is rather upon us to implement Islaam, and that we return the Islamic society as a whole, not sections of it, to what was the practice in the initial time. So we contend with the society today. We want the Muslims to return: with their scholars, their students, and their common folk, to that which the Salaf were upon; not to (blind) following of madhhabs, but rather to ‘Allaah said.., His Messenger said…’
There will not be a prevention of having differenct views, just as there was at the beginning, but we do not want there to be restrictive (blind) following of madhhabs. We want the societies, the elite and the general folk, to return to what the Salaf were upon.
As with the case of the mosques. We do not want there to be elongated minbars. We do not want there to be extended minbars in the form of trickery to escape legislated prohibitions (al- Hiyal ash-Shar`iyyah). They realized that the older minbars sever the rows (for the Prayer), so now they come out to us from a minbar which he enters via the mihraab, and he ascends and then appears to the people upon a little raised platform. Why all this twisting and turning? (All that is needed) is three steps, and Allaah has sufficed the Believers so that they have no need to fight. The best guidance is the guidance of Muhammad. How many dirhams and deenaars does it cost to enable the khateeb to ascend to this platform? Based upon the claim: ‘We do not want to sever the rows.’ This claim is a good one. This is the case. However it can be attained without all of this unnecessary effort: take a minbar comprising three steps, and the problem is at an end. Likewise we do not want there to be all this decoration.
And lastly we do not want these rooms for the women. We want for the women what we want for the men: that which was previously present: that the women enter wearing hijaab, and the men move forward to the front rows.
Then in that case the previous hadeeth will apply: <<The best of the rows of the women is the last one, and the worst of them is the first one.>>
We do not want to reverse the indication of the hadeeth on account of the aberration that has appeared with the building of these rooms in the mosques.”
[Compiled by Aboo Talhah Daawood ibn Ronald Burbank]
Check other lectures of the brother Hasan As-Somaalee (Hafidhahullah)
Definition of At-Tabarruj: The author of Lisaan Al-’Arab (3/33) said:
“It is the woman’s displaying of her beauty, or exposing her face and the charms of her body to men, and everything that elicits their desire, and strutting in her walk, so long as that is not for the husband.”
So Tabarruj can be through one of two things, or with both of them:
The First: By exposing some or all of the charms, like the face, and the neck, and the two hands, and the two forearms.
The Second: By strutting in her walk, and though this may be connected to exposing the charms, it can also be without exposing the charms.
Taken from : “Exposing the Numerous Mistakes Regarding the Hajj of the Improperly Covered Woman” – Shaikh Muhammad ibn Abdillah Al Imaam [Al Hujjah Publication & DTSSBC]
Tabarruj (Display of Beauty) – By Dr. Saleh as-Saleh (Rahimahullah)
Transcribed by Aboo Uthmaan [1]
Listen :
1. Tabarruj is disobedience to Allaah and His Messenger (sall-Allaahu ‘alayhi wa sallam)
The one who disobeys Allaah and His Messenger (sall-Allaahu ‘alayhi wa sallam) can only harm himself and can not in any way harm Allaah: The Messenger (sall-Allaahu ‘alayhi wa sallam) said:
“All of my followers will enter Paradise except those who refuse.” It was asked: “O Messenger of Allaah, who would refuse?” He (sall-Allaahu ‘alayhi wa sallam) said: “He who obeys me enters Paradise and he who disobeys me has refused.” (Reported by al-Bukhaaree)
It is reported that Mu’awiyyah (radee Allaahu ‘anhu) gave a sermon in Greater Syria and in it he mentioned that the Prophet (sall-Allaahu ‘alayhi wa sallam) prohibited seven things and he named tabarruj as one of them.
‘Abdullaah ibn Mas’ood (radee Allaahu ‘anhu) reported that the Prophet (sall-Allaahu ‘alayhi wa sallam) used to dislike ten kinds of behavior and he (‘Abdullaah ibn Mas’ood) mentioned that from amongst them is displaying and beautification which is done in an improper place.
Jalaal-ud-Deen as-Suyuti (d.911H) (rahimahullaah) said that: “Tabarruj by displaying beautification is showing off to strangers and this is disliked.” This is the explanation of the meaning of ‘Abdullaah ibn Mas’ood’s statement “improper place”, it is not the case if the beautification is done for the husband.
2. Tabarruj is a grave destructive sin
Umayymah, the daughter of Ruqayyah visited the Prophet (sall-Allaahu ‘alayhi wa sallam) to acknowledge the message of Islam and to acknowledge that he (sall-Allaahu ‘alayhi wa sallam) was and is the Messenger of Allaah. The Prophet (sall-Allaahu ‘alayhi wa sallam) said to her:
“I give my acknowledgment that you must not set partners to worship besides Allaah, that you do not steal, commit fornication or adultery, that you do not kill your child, that you do not commit any falsehood before your hands and between your legs, that you do not wail and that you do not make tabarruj like that of jahiliyyah (pre-Islamic era).” (Reported by Ahmad ibn Hanbal in his Musnad, Shaykh Ahmad Shakir graded the chain of the hadeeth as “good” and stated that Imaam ibn Kathir mentioned this hadeeth in his tafsir saying that the chain of this narration is “good”)
It’s clear that the Prophet (sall-Allaahu ‘alayhi wa sallam) associated tabarruj (display of beauty) with grave destructive sins.
3. Tabarruj brings the curse and expulsion from the Mercy of Allaah
The Messenger (sall-Allaahu ‘alayhi wa sallam) said:
“There shall be (in the later) part of my nation women who are dressed but are in fact naked. On their heads are humps like those of camels. Curse them for they are surely cursed.” (Reported by at-Tabaaranee, Shaykh al-Albaanee graded this hadeeth“Saheeh”)
4. Tabarruj is an attribute of the people of hell
The Messenger (sall-Allaahu ‘alayhi wa sallam) said:
“Of the people of Hell there are two types whom I have never seen: The one possessing whips like the tail of an ox and they flog people with them. The second one the women who would be naked in spite of their being dressed, who are seduced to wrong paths and seduce others with their hair high like humps. These women would not get into Paradise and they would not perceive its odour, although its fragrance can be perceived from such and such distance.” (Reported by Muslim)
5. Tabarruj is darkness on the Day of Resurrection
It is narrated that the Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“The parable of a woman who moves with a slow sweeping motion trailing her beautified clothes performing not for her husband is like darkness of the Day of Judgement, she has or comes with no light.” (Reported by at-Tirmidhee in his Sunan, Shaykh al-Albaanee graded the hadeeth “weak”)
Abu Bakr ibn al-Arabi (d.543H) (rahimahullaah) said that although this hadeeth is weak: “…its meaning is correct because the enjoyment in disobedience is in fact torture and suffering. The meaning is that this type of woman will come on the Day of Resurrection black in darkness as if she physically originated from darkness. In contrast, what happens to be difficult and painful in performance of obedient acts is a true enjoyment because of the reward awaiting those who are obedient to Allaah and His Messenger (sall-Allaahu ‘alayhi wa sallam).”
The odor of the mouth of a fasting person may not be a pleasant in this world, to Allaah however it is better than the odor of musk because the Muslim has obeyed Allaah and performed what is due upon him from fasting. Similarly the woman wearing her Hijab may be looked upon as “reactionist”, “old fashioned” or “a walking tent”, she however is the winner on the Day of Resurrection and those who mock her put themselves on a dangerous road and may be subjected to the wrath of Allaah (subhaanahu wa ta’aala).
6. Tabarruj is hypocrisy
The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“The best of your women is the affectionate, the fertile (in productivity), the propitious (favorable), the consultative if they fear Allaah. The most evil of your women are the Mutabar’rijat (those who do at-Tabarruj [display their beauty]), the Mutakhayelat (who strut/swagger), and they are the hypocrites. Those who enter Al-Jannah (the Paradise) are like the Cough Crow.” (Reported by al-Bayhaqi in his Sunan)
The cough crow has a red beak and red legs and is rare, so the expression in the hadeeth “cough cow” indicates that the women who will enter Paradise will be few.
7. Tabarruj is disgraceful
The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“Any woman who takes of her clothes in other than her husband’s home has broken the shield between her and Allaah.” (Reported by Ahmad ibn Hanbal & al-Haakim who said it is “Saheeh” according to the conditions of al-Bukhaaree and Muslim and adh-Dhahabee agreed)
Imaam Abu Zakariya an-Nawawee (d.676H) (rahimahullaah) commenting on this hadeeth said:
“The saying of the Prophet (sall-Allaahu ‘alayhi wa sallam): ‘Any woman who takes of her clothes in other than her husband’s home’, means showing off her beauty to strangers by taking off her shield of clothes, she has broken the shield between her and Allaah (subhaanahu wa ta’aala).”
Allaah (subhaanahu wa ta’aala) stated:
“O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment and the raiment of righteousness, that is better…” (Al-A’raf 7:26)
So if a woman does not fear Allaah and uncovers her private parts then she is breaking the shield between her and Allaah, Most High, and because she uncovered and dishonored herself and committed a grievance against her husband then Allaah will uncover her shield, she will be in a scandal.
8. Tabarruj is an unchaste and disgraceful sin
The women is ‘awrah, a source of attraction, her body is not to be shown, to wear clothes that show off her body and its shape and features is disgraceful. Allaah (subhaanahu wa ta’aala) orders us to stay away from disgraceful sins:
“And when they commit a Faahisha (evil deed, going round the Ka’bah in naked state, every kind of unlawful sexual intercourse, etc.), they say: ‘We found our fathers doing it, and Allaah has commanded us of it.’ Say: ‘Nay, Allaah never commands of Faahisha. Do you say of Allaah what you know not?” (Al-A’raf 7:28)
Rather, it is Shaytaan who orders such Faahisha, such disgraceful sins. Allaah (subhaanahu wa ta’aala) says:
“Shaytaan (Satan) threatens you with poverty and orders you to commit Fahshaa (evil deeds, illegal sexual intercourse, sins etc.); whereas Allaah promises you Forgiveness from Himself and Bounty, and Allaah is All-Sufficient for His creatures’ needs, All-Knower.” (Al-Baqarah 2:268)
The Mutabar’rijat (those who do at-Tabarruj [display their beauty]) create a sinful virus that spreads disgraceful sins amongst the Muslim society. Allaah (subhaanahu wa ta’aala) says:
“Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allaah knows and you know not.” (An-Nur 24:19)
Tabarruj is the leading course for the spread of zina (illegal sexual relations).
9. Tabarruj is a Satanic way
The story of Adam and his wife demonstrates how the enemy of Allaah (i.e. Satan) was so keen to incite them to show their private parts in order to spread evil and disgraceful sins. It also shows that tabarruj of women is a primary goal for Shaytaan to achieve. Allaah (subhaanahu wa ta’aala) says:
“O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better.” (Al-A’raf 7:26)
It is very clear that Satan is the one who established the call for Tabarruj and showing off and he is the leader of those leaders who call for the liberation of women. Shaytaan in the Imaam of everyone who obeys him and follows him in disobedience to Allaah, Most Merciful, especially those Mutabar’rijat (those who do at-Tabarruj [display their beauty]) who harm the Muslims and deceive their youth. The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“I have not left after me any chance of turmoil more harmful to men than the harm done to them because of women.” (Reported by al-Bukhaaree)
Adam (‘alayhis-sallam) forgot, made a mistake, repented and asked for forgiveness from Allaah and Allaah accepted his repentance. The struggle between Adam’s offspring and Shaytaan continues, the Devil still whispers to drive us (men and women) to disobey Allaah and follow sins and there is no safeguard except in returning to Allaah in good faith and repentance, remembering Allaah and asking Him for His help to overcome lusts and desires.
10. Tabarruj is the way of the Jews
The Jews have an important role in the destruction of nations through fitnah, the seduction and temptation of women. The spread of tabarruj is an effective weapon of their wide spread establishments. One just has to look around to see Hollywood and famous houses of fashion, advertising, x-rated movies and clothes are all wide spread. In fact, the Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“Watch out for this worldly life (safeguard yourself from its temptation) guard yourself from the allurement of women. Verily, the first trial for the people of Israel was caused by women.” (Reported by Muslim)
Their (the Jews) books also testify to this fact. In the third chapter of Isaiah it is quoted that:
“Moreover, the LORD said: ‘Because the daughters of Zion are proud and walk with heads held high and seductive eyes, and go along with mincing steps, and tinkle the bangles on their feet. Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, and the LORD will make their foreheads bare’.” (Isaiah, Chapter 3, V.16-17)
Furthermore:
“In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments, dangling earrings, bracelets, veils, headdresses, ankle chains, sashes, perfume boxes, amulets, finger rings, nose rings, festal robes, outer tunics, cloaks, money purses, hand mirrors, undergarments, turbans and veils.” (Isaiah, Chapter 3, V.18-23)
Although the Prophet (sall-Allaahu ‘alayhi wa sallam) warned against mimicking the non-believers and their ways, many Muslims don’t abide by this warning. This is a testimony for the Prophet (sall-Allaahu ‘alayhi wa sallam) who said:
“You will tread the same path as was trodden by those before you, inch by inch and step by step, so that if they enter the hole of the lizard you will follow them into it also.” His companions asked him: “Do you mean the Jews and the Christians.” He (sall-Allaahu ‘alayhi wa sallam) replied: “Who else?!” (Reported by Muslim)
The similarity of those women who disobey Allaah and His Messenger (sall-Allaahu ‘alayhi wa sallam) to the Jews is very evident because their response to Allaah’s command was and is similar to that of the Jews:
“We have heard and disobeyed.” (Al-Baqarah 2:93)
This is unlike the response of the believing woman who would respond (to the commands of Allaah) saying:
“We hear and we obey.” (Al-Baqarah 2:85)
They remember the saying of Allaah (subhaanahu wa ta’aala):
“And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him and follows other than the believers’ way. We shall keep him in the path he has chosen, and burn him in Hell – what an evil destination.” (An-Nisa 4:115)
11. Tabarruj is a filthy Jahiliyyah (ignorance)
Allaah (subhaanahu wa ta’aala) says:
“And stay in your houses, and do not display yourselves like that of the times of ignorance.” (Al-Ahzab 33:33)
The Prophet (sall-Allaahu ‘alayhi wa sallam) described the times of ignorance as filthy and wicked and ordered us to reject them. Allaah (subhaanahu wa ta’aala) described the Prophet (sall-Allaahu ‘alayhi wa sallam) in that:
“…he allows them as lawful at-Taiyibaat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful al-Khabaa’ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.).” (Al-A’raf 7:157)
The call to bring about the times of jahiliyyah is similar to the call for tabarruj, both of which are wicked ways which the Messenger (sall-Allaahu ‘alayhi wa sallam) made unlawful. The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“Verily, ever matter of jahiliyyah is under my hate.” (Reported by Aboo Daawood, at-Tirmidhee, Ahmad and other)
Tabarruj and all forms of jahiliyyah such as false pride and haughtiness, ill thoughts about Allaah, call for falsehood, setting up rivals with Allaah, ruling by the laws of other than Islam, usury, etc., are all inclusive.
12. Tabarruj is an animal act
To reveal and expose of our natural behaviour to that of animals, whenever man inclines to such behaviour he starts his decline to a level lower than the level of manhood that Allaah has bestowed upon him. Allaah bestowed a natural inclination towards covering, preservation and safeguarding modesty, to consider the acts of display, exposition and uncovering as an act of beauty represents a corruption of the Fitrah (natural disposition / inclination) and is degeneration in state and a sign of decadence and decline.
The progress of mans stability is linked to his or her covering of the body. The Hijab cover is fitting to the instinct of ghareeh which draws its strength from the soul. The “so-called” liberation from the chains of covering is an instinct which draws its instincts from lusts which incites tabarruj and mixing of the sexes. The one who is satisfied with the second instinct must sacrifice the first one in order to silence the voice of the innate ghareeh in his heart in return for the “so-called” enjoyment of tabarruj and mixing. From this we understand that tabarruj is a sign of corruption of Fitrah (natural disposition / inclination), lack of bashfulness and insensitivity.
13. Tabarruj is a door to wide-spread evil
Anyone who carefully examines the Islamic texts, the Qur’aan and the authentic Sunnah and the lessons from history becomes convinced about the evils of tabarruj and its harms, both in religious and worldly matters, especially when it is associated with the mixing of sexes. Some of its underlying consequences are:
a) The competition amongst the displaying women in showing of their beauty, this is seduction, and it leads to the spoiling of morality and leaves women as merchandised articles for anyone to look at.
b) The corruption of the morality of men, especially the youth and those in adolescence, it pushes them to commit various kinds of sin. We have seen teenage kids on the corners of many streets in Europe, North America and other parts of the world roaming around smoking, at times half naked, on drugs and looking to engage in sexual relationships. Why, what happened? Many try to hide from the hard facts. The drive for lust and the materialistic life became the objective of the new generation, the Pepsi, Michael MTV Jackson generation. The result, AIDS and other sexually transmitted diseases!
c) The destruction of family ties and the causing of a lack of trust between family members and the threat of divorce.
d) The commercial abuse of women in the world of advertising, entertainment and other areas.
e) Doing harm to women by declaring their ill intentions and evil conscience thus rendering her venerable to harm by the wicked.
f) The spread of diseases. The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“Sin did not spread in any particular nation until they openly conducted (their sins) and as a result plague and other illnesses that were not present amongst their predecessors because present amongst them.”
g) The facilitation of the sin of zina and fornication of the eye. The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“The adultery of the eye is the lustful look.” (Reported by Muslim)
h) Tabarruj makes it difficult to lower the gaze.
i) It justifiably brings down the Punishment of Allaah and His Punishment is more severe then an atomic bomb. Allaah says:
“And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.” (Al-Isra 17:16)
The Prophet (sall-Allaahu ‘alayhi wa sallam) said:
“When people see wrong or evil and they don’t change it then it is eminent that the Punishment of Allaah will fall upon them.” (Reported by Aboo Daawood and others)
Footnote:
[1] I (Aboo Uthmaan) transcribed (albeit not a verbatim transcription) this text from a lecture entitled Tabarruj - Display of Beauty – Dr. Saleh as Saleh (Rahimahullah)
"And tell the believing women to lower their gaze and protect their private parts and not to display their zeenah (adornment) except for that which is apparent from it. And (tell them) to draw their khumur (veils) over their bosoms (juyoob). ...And let them not stamp their feet so as to reveal what they hide of their adornment. And turn in repentance to Allaah, all of you, O believers, in order that you may be successful." [Surah An-Noor: 31]
